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The traditional Kazakhstan food include mutton and horse- beef as well as sour - milk products which are closely associated with nomadic way of life .

5-9 класс

Cooked mutton and horse - beef ( beshbarmak ). milk products - ( katyk , kurt , ) kymyz , shubat . For me the most delicious food is Kazakh.

Fast food restaurants are popular among young people. In these restaurants offer a quick bite to eat what you can. For example: hot dog, pizza, cheeseburger. all the food is placed in paper bags. Such food is delicious.

( Напешите русскими буквами, как читается этот текст) прошу чтобы было всё правельно

никьен 01 авг. 2013 г., 20:15:54 (10 лет назад)
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Yasko1
01 авг. 2013 г., 20:53:44 (10 лет назад)

зэ традишионал кэзэхстэн фуд инклюд маттон энд хорс биф эз вэл соур милк продактс вич а клозли асошиэйтид виз номэдик вэй оф лайф. кукд маттон энд хорс биф(бишбармак). милк продактс (катюк, курт), кумиз, шабат. фо ми зэ мост делишыз фуд из казах.

 

фаст фуд рестронтс а попьюлэр эмонг янг пипл. ин зис рестронтс оффер э куик байт еуи ит вот ю кен. фо экзампл хот дог, пицца, чизбургер. ол зэ фуд из плейсд ин пэйпер бэгс. сач фуд из делишыз

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The Traditional Kazakhstan food include mutton and horse - beef as well as sour - milk products which are closely associated with nomadic way of life. The

main dishes of Kazakh cuisine are as follows: cooked mutton and horse - beef (beshbarmak), kuyrdak (fried mutton pluck), horse - beef delicatessen (chuzhuk, kazy, zhal, zhaya), sheep’s milk, cow’s milk and the products (katyk, kurt, irimshik, and the mare’s milk (kymyz). Appearance of flour in the Kazakh diet renewed the traditional dish – beshbarmak, which began to be served with large pieces of rolled dough. Other dishes appeared, like kuimak, kattama oima – puff flat cakes fried in oil. The Kazakh cuisine is also remarkable for tasty plov (pilaf) – cooked of rice and mutton. And, of course, no feast goes without strong and tasty creamed tea.
ТОЧНЫЙ ПЕРЕВОД (на русский).ПОЖААЛУЙСТА.СРОЧНО!

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Great influence on the traditional clothing of the Tatars had in the first place, the nomadic way of life. Tatar craftsmen invented and sewed clothes so that it was comfortable to ride on horseback, was warm enough in the winter season and was hot and heavy in the summer

Перевод: Most people in the UK rush to work in the morning. This means they don't have time to make the traditional English breakfast of

eggs,bacon and sausages. They may have one at weekends though. During the week, they choose a breakfest of cereal or with tea, coffee or fruit juice. Lunch is a simple meal. Many children at school and adults at work bring a packed lunch from home. This is sandwich,a packet of crisps,a piece of fruit and a drink. Dinner is a meal for the whole family. Spaghetti bolognaise and shepherds pie are favourites. Many British order takeaways as well,Indian,Chinese food and pizzas are all very popular.

On Sundays, the British get together for a traditional Sunday roast. This is roast beef or lamb with potatoes,vegetables and gravy.
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Religion flourishes in some form in all human societies. Many of the everyday customs and practices of some nations have roots in religion. Even in the West, where there are generally no strict religious rules of life, many still go to church, temple, or syn¬agogue to take part in ritualistic ceremonies.
These ceremonies, also called "religious services", include such things as weekly or daily prayer meetings, special gatherings during the year to celebrate important religious events, special events such as weddings and funerals, and services which celebrate a child's development from childhood to adulthood.
Since people are basically the same all over the world, the types of events celebrated are not surprisingly the same as well from religion to religion. However, the special clothing and robes worn, the special language used, the preparation and types of food and drink consumed, the songs sung, the prayers and chants repeated, the architecture and design of the houses of worship, the interior decorations celebrating the religion, and much more, vary greatly from religion to religion, creating the "ritualistic ceremonies" unique to each religion.
One of the most important functions of any religion is to help explain the unknown. What is the origin of the world? What happens when we die? What is the purpose of life? What is in the distant heavens? Is there a need for suffering? Questions like these have required a special kind of answer, one that turns to some idea of a world outside our own, a world of spirits, perhaps, or of gods and goddesses. Such a world needs interpretation, and the religious leader has traditionally fulfilled the role of the interpreter and mediator between the supernatural and natural worlds. In addition, the religious leader stands guard over the tradition of which he is a part, by teaching the rituals of the religion to future generations, by performing services using these, very rituals, and by making sure that the laws and values of his religion are correctly understood and enforced by its followers.
But religion is not there simply to provide answers to traditional questions about religious practices and spirituality. A religion can provide the moral fabric or structure for the people of a nation. That is: it can guide its people on what is important in life; it can help them cope with everyday problems; and it can establish what are considered to be "accepted" ways of dealing with individuals or groups in many different situations. A religion can be very helpful in creating a sense of order and stability for the mind.
If the religion is too rigid in its beliefs, and intolerant of other religions and cultures, the people of a nation can be too rigid as well in their beliefs and intolerant of others



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